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Father L | Thy Sins are forgiven | Page 30

Author Archives: Father L

On Envy

Friends in Christ,
the Book of Wisdom speaks today of how evil people react when goodness is placed in their midst. The result is often envy. This is the sin that prompts bullies in the school to harass good children, and it is the sin that led to the crucifixion of Our Lord.
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It is no coincidence that it is the central sin of the devil, who having thrown away his own salvation, seeks to destroy the most precious thing of God’s: His people. As St. Paul says, it is through the envy of the devil, that death entered the world.
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What are the types of envy? Well, when we see another have something good, or an honor, or receive a compliment – we can envy – we wish to surpass them, in honor or reputation, and that person becomes our rival. Notice that we don’t envy those who are far above us; we never feel threatened or consider as a rival, the governor or a senator, because we could not surpass them.
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But those who are close to us, our colleagues and peers, these are the ones we are tempted to envy. We wish to be thought more honorable than our peers. Therefore, those who love honors are easily envious. Those who are cowardly and weak, they too can easily become envious, because to them all things achieved seem great.
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Sometimes the old envy the young, and those who have worked hard to achieve something, envy those who have done it with less effort.
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The most sinful form of envy is spiritual envy. we feel sadness because another person is closer to Christ or has found peace in their life. This is the envy of the devil and of the Chief priests who crucified Christ. Thomas Aquinas considers spiritual envy to be a sin against the Holy Spirit.
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Now envy is a capital sin, also called a deadly sin. Why? Because from it springs a multitude of others sins and evils. The offspring of envy are many. By envy we plan to lower another’s reputation, and this leads to gossip, detraction, ridicule, and ultimately hatred which could lead to violence.
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Now if, in seeing what another has achieved or acquired, we are inspired to work at achieving the same, that is not envy, but rather zeal, because the person is not a rival but an inspiration to us. Charity rejoices in our neighbor’s success, while envy is sad over our neighbor’s success. So let us leave envy to small minds, and instead work hard to achieve what we can, and rejoice in our neighbor’s success.

St. Joseph, our guardian

Friends in Christ, today is the Feast of St. Joseph. It is a solemnity, the highest rank of feast in the Church.
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St. Bernadine of Siena says, that when God gives a person a certain vocation: to be a husband, or mother, or priest, or a nun, or a father – when God gives a certain vocation, he also gives that person all the graces needed to fulfill the task.
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Now St. Joseph was chosen to be the guardian and protector of the greatest treasures in the universe: Jesus Christ, and the Blessed Virgin – the Savior of the world, and the Queen of the world, and he carried out his vocation with complete fidelity.
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For example: When he heard that Herod would kill the Child Jesus, he flew immediately into action: ‘We must flee the city, he thought – ‘now! During the night’ And in his calm, quiet way, he reassured Mary: ‘It will be ok. You are safe.’
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Working quickly and with hardly a word, he loaded the mule, and made all the preparations in one night, for a journey of over 300 miles. Always prudent and wise, he took a few tools, to support his family in Egypt. Mary put together a bundle of clothes for the Child and she looked to her protector: O Joseph! O Joseph.[i]
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Here is just one hint of the courage of St. Joseph. Joseph is the silent one in scripture. He says not one word. He does not impose himself on anyone, yet to call on him, one will find his immediate, fatherly care to keep us safe and secure.
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St. Joseph protected and guarded the Child of the Blessed Virgin, but we too are the children of Mary. Joseph protects us. When we are afraid, Mary seems to say to us: go to Joseph! When we are sad, and don’t know the way, she says, go to Joseph!
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St. Joseph is not only the Patron of the Universal church, he is also the patron of a happy death. A happy death is not to die without suffering or trial – the great saints suffered much. A happy death is to die in the friendship of God, with our sins forgiven, and St. Joseph is the Patron of a happy death because he died in the arms of Jesus and Mary.
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So when we are anxious or worried, let us go to Joseph, this protector. And if we fear death, let us simply place our concern in the care of St. Joseph and then think nothing more of it.

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[i] Incarnation, Birth, and Infancy of Our Lord Jesus Christ, Liguori, p. 272.

St. Cyril of Jerusalem

Friends in Christ,
Today is the Feast of St. Cyril of Jerusalem. St. Cyril was ordained bishop of Jerusalem in 348AD, and he was a great defender of the Faith.  Twice he was exiled because of his faithfulness to Christ. Of the 35 years he was a bishop, 16 were spent in exile.   

St. Cyril is perhaps best known for his Catechetical Instructions.  Shortly after he was ordained a priest, his bishop thought so highly of him,  that he put him in charge of teaching the catechumens.  These are the people who are preparing for baptism. This is basically what we know today as RCIA.  Cyril’s catechetical talks were delivered for several years to these candidates – in those days, one prepared for years to be baptized (if you were an adult).   

This series of 19 talks on the faith are the only ones that we still have from that period;  they are very valuable because they contain a full exposition of the teaching and ritual of the Church in the middle of the 4th century.  His explanations of theology and doctrines is so clear, that he not only addressed challenges to the faith in his day,  but anticipated questions that would arise later.  

When he was ordained bishop, a remarkable phenomenon happened which made an impression on the entire city. A letter written, tells us what happened: ‘On the 7th of May, about 9 o’clock, a great luminous cross appeared in the sky, just over Golgotha; it was seen not by one or two persons, but by the whole city. It continued for several hours, visible to our eyes and brighter than the sun.  The whole city, filled with awe,  ran to the church giving praise to Jesus Christ.’  

This was a sign which occurred at the beginning of his episcopate. But a more interesting event also occurred during St. Cyril’s life.   
The Emperor Julian, who had turned against the Faith – he wished to prove the falsehood of Christ’s words.  Jesus had foretold the complete and utter destruction of the temple in Jerusalem, which had come to pass in 70AD; Julian therefore, in order to contradict Christ, ordered that the Temple be rebuilt.   

As the vast preparations were being made by the workers to rebuild the temple, Bishop Cyril stood by calmly and predicted that instead of rebuilding, they would actually demonstrate the prophecy of Christ that they would not be able to do it.   No sooner did the workman begin, than terrible fireballs bursted forth from the earth at the foundation; fire appeared on all of the workmen’s tools,  and images of crosses appeared on their garments. With the onset of earthquakes, the whole project had to be abandoned, just as Cyril had foretold.   

In those days, the kingdom of God was growing, and a great light of that period was St. Cyril of Jerusalem.   

Showing our Faith

Friends in Christ, we see today in the Gospel, this Royal Official who seeks out the help of Christ to heal his son. This is a man who is very important, in Greek, he is a basilikos, which could even be a petty king. But he is a royal official of great standing for sure.
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Christ Jesus was then known as the son of Joseph the carpenter, and Jesus surely did work that trade. Also, in the scene today, Christ is at Cana, which is nearly 20 miles away from where that royal official lived. So this important official travels 20 miles to beg the help of a poor carpenter in Cana!
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It would have been a scandal to those who saw this – this aristocrat swallowing his pride and humbly seeking such a poor man’s help. But he did not care what others thought; he wanted the help of Christ for his son, and he believe in Jesus.
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There are sometimes today, very well-known, popular and powerful people in this world, who are Catholics, and who nevertheless humble themselves and go to Mass on Sundays, and go to Confession to kneel and confess their sins. There are not many, but there are some such people These people, like this royal official who seeks out Christ who are undeterred by what others might say – this is an inspiration. We should imitate this.
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God has lowered himself from his Infinite Power of heaven to descend to – to unite himself to – our lowly, sweaty, dirty, sinful humanity. If God has done this for us, we must never be embarrassed to let others see our unwavering faith in Jesus Christ.

Holy Purity

4th Sunday of Lent
‘God so loved the world that he gave his only Son, that everyone who believes in him might not perish but might have eternal life.’
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Beloved in Christ, Our Lord Jesus, has come into the world for one reason: to save us from our sins. This great event we will soon re-live during Holy Week.
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But we are pained in our soul, because even though we see the love of Christ, on that cross – we nevertheless frequently prefer sin. ‘The light came into the world, but men preferred the darkness.’
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The Devil tries to bring us into the darkness in many ways, but one of the ways he deceives many, is by taking away our Holy Purity, and that is our subject for today.
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Many people these days find it difficult to keep a pure mind and heart.
Holy Purity is the greatest gift that a man and woman can give to each other in marriage; without pure, wholesome love, marriage becomes corrupt.
Holy Purity is also the great gift of joy and peace for single people living in the world. Keeping a courtship pure and good, is the difference between a restless, manipulative relationship, and a rewarding friendship.
Living as a single person, or married, or widowed in the freedom of Holy Purity, leads to an inner harmony and contentment of soul – all of this, because of God’s life in us, his holy grace.
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Everyone has weaknesses, temptations to turn from the Light and be drawn into the darkness. For those whose struggles are temptations of the flesh, Holy Purity is the Pearl of Great Price that Jesus describes in the Gospels; it is that prize for which we would sell all that we have to get.
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The Catholic psychologist Dr. Allers was speaking to an 18 year old young woman who was plagued by a habit of sexual sins. Dr. Allers[i] mentioned the saints as a model to help her; the girl said, ‘Doctor, if I were to be a saint, I would want to be a great saint!.’
So he asked her: ‘If you could give up your sexual sins, would you be able to become a great saint?’ She immediately answered, ‘yes!’
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Holy Purity is the Pearl of Great Price – it is worth striving for, and it IS achievable, even in this world, because God never allows us to be tempted beyond our strength.
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The devil tries to take away our purity in 3 cases.
He tries to pollute married love by bringing lust between man and woman.
He tries to corrupt friendship between boys and girls, because he wants to ruin their hearts.
And he also wants to infect the daydreams and thoughts of single people, in order to lead them by the hand into the sewer.
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Dr. Kevin Majeres,[ii] who studies the psychology of addiction says, ‘Purity is always a victory – but if it is a victory, that means it usually follows a battle.’
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But the saints teach us how to win this battle: For St. Benedict, the devil once put into his imagination a woman whom he had seen before; he felt so tempted to sin, that he threw himself into a thorn bush. His bodily wounds cured the wounds of his soul immediately.
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St. Bernard once looking into a girl’s beautiful face, felt such a strong temptation that he ran and plunged into the icy water of a nearby pond – no more temptation! 
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Well if we ourselves wish to be victorious when the devil tempts us, we can’t be lazy – we must use some weapons.
3 things we must do. The first, is that we must avoid dangerous situations. A boy and a girl should enjoy each other’s company in public places, with groups of friends, and avoid being alone, until they are married or at least engaged. It is good for the boy or girl to speak to the other and say, ‘I want us to be pure and good, so that our friendship is happy. So let’s be careful.’
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We should block out bad websites with software on our computer or iphone. Avoid bad magazines or songs or bad friends.
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The 2nd thing we must do, is immediately ask God’s help when we feel we are in danger.[iii] This takes practice, we must train ourselves to immediately say: ‘Jesus help me, Mary rescue me.’
Now we don’t pray that the temptation goes away; we pray that we will accept the suffering and endure it for God’s glory.
If we fall, we ask God’s pardon with the plan to go to Confession soon. After all, that’s why Jesus died on the cross, to save us from our sins.
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And the 3rd thing we must do, is to avoid idle time; avoid daydreams, focus our attention on our work and duties. Those who treat addictions tell us that we must keep our mind on the real world, and not slip into the false world of daydreams. This is a strong help for people struggling with impurity or depression.
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We should remember that the Devil is like a coward, a bully. If we stand up to him, he will back down. Even terrible thoughts, are not sins if we resist – they are only temptations, which all the saints had.
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If a person has habitually given into impure sins, he has become an addict. Experts say that in this case, the chemical, Dopamine, in the brain has been stimulated too much, causing the addiction. In this case, the person must pass through a time of enduring more intense cravings, but these eventually fatigue and fall away.[iv] They will weaken, provided we don’t act on them.
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In the first weeks there are symptoms of withdrawal such as sadness, anxiety, or impatience, but this is a sign of progress. Surges in desire can’t last if we don’t act on them. If we weather the storm it will dissipate, and our passions will be reshaped in a healthy way.
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The key to victory is to outlast the temptation: 5 minutes, 10 minutes, an hour – soon it is weakened. The more desperate a desire seems, the closer it is to collapsing.
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We all have temptations. For those who are tempted by sins of the Flesh, Holy Purity is a state of peace; it is the Pearl of Great price, and it is possible for everyone.
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So let us give the Lord many victories over our temptations in these days leading to Easter. And let us never fail to call on the Blessed Virgin in our needs, because Mary will always help us be victorious, and to be beautiful and pure disciples, of Jesus Christ.

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[Entrusted to the prayers of St. John of God.]

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[i] The Psychology of Character, p. 315.

[ii] Some information used in this homily is from his website: Purityispossible.com

[iii] When a strong passion is formed, it is easy for an ‘automated script’ to begin to play, taking a person down the path of impurity, forgetting all of the consequences and even forgetting God. Experts call this ‘tunnel vision,’ and it must be broken off at once by directing our mind to prayer and other concrete activities.

[iv]

Holy Purity

Latin Mass:  4th Sunday of Lent
Beloved in Jesus Christ,
today St. Paul speaks of the two sons of Abraham allegorically; one represents the person who is in the bondage of sin; the other signifies the one living in the freedom of Christ.
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The struggle between this bondage and freedom comes in many different ways, but one way, which is a struggle for many people, is in the struggle for Holy Purity.
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Holy Purity is the greatest gift that a man and woman can give to each other in marriage; without pure, wholesome love, marriage becomes corrupt.
Holy Purity is also the great gift of joy for single people living in the world. Keeping a courtship pure and good, is the difference between a restless, manipulative relationship, and a rewarding friendship.
Living as a single person, or married, or widowed in the freedom of Holy Purity, leads to an inner harmony and contentment of soul – all this, because of God’s life in us, his holy grace.
.
Everyone has weaknesses; for those whose struggles are temptations of the flesh, Holy Purity is the Pearl of Great Price that Jesus describes in the Gospels; it is that prize for which we would sell all that we have to get.
.
The Catholic psychologist Dr. Allers was speaking to an 18 year old young woman, who was plagued by a habit of sexual sins. Dr. Allers[i] mentioned the saints as a model to help her; the girl said, ‘if I were to be a saint, I would want to be a great saint!.’ So he asked her: ‘If you could give up your sexual sins, would you be able to become a great saint?’ She immediately answered, ‘yes!’
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Holy Purity is the Pearl of Great Price – it is worth striving for, and it IS achievable, even in this world.
.
The devil tries to take away our purity in 3 cases. He tries to pollute married love by bringing lust between man and woman.
He tries to corrupt friendship between boys and girls, because he wants to ruin their hearts.
And he also wants to infect the daydreams and thoughts of single people, in order to lead them by the hand into the sewer.
.
Dr. Kevin Majeres,[ii] who studies the psychology of addiction says, ‘Purity is always a victory – but if it is a victory, that means it usually follows a battle.’
.
But the saints teach us how to win this battle: For St. Benedict, the devil once put in his imagination a woman whom he had seen before; he felt so tempted to sin, that he threw himself into a thorn bush. His bodily wounds cured the wounds of his soul immediately.
.
St. Bernard, once looking into a girl’s beautiful face, felt such a strong temptation that he ran and plunged into the icy water of a nearby pond.
.
Well if we ourselves wish to be victorious when the devil tempts us, we can’t be lazy – we must use some weapons.
 
.
3 things we must do.
The first, is that we must avoid dangerous situations. A boy and a girl should enjoy each other’s company in public places, with groups of friends, and avoid being alone, until they are married or at least engaged. It is good for the boy or girl to speak to the other and say, ‘I want us to be pure and good, so that our friendship is happy. So let’s be careful.’
.
We should block out bad websites with software on our computer or iphone. Avoid bad magazines or songs or bad friends.
.
The 2nd thing we must do, is immediately ask God’s help when we feel we are in danger.[iii] This takes practice, we must train ourselves to immediately say: ‘Jesus help me, Mary rescue me.’
Now we don’t pray that the temptation goes away; we pray that we will accept the suffering and endure it for God’s glory.
If we fall, we ask God’s pardon with the plan to go to Confession. After all, that’s why Jesus died on the cross, to save us from our sins.
.
And the 3rd thing we must do, is to avoid idle time; avoid daydreams, focus our attention on our work and duties. Those who treat addictions tell us that we must keep our mind on the real world, and not slip into the false world of daydreams. This is a strong help for people struggling with impurity or depression.
.
We should remember that the Devil is like a coward, a bully. If we stand up to him, he will back down. Even terrible thoughts, are not sins if we resist – they are only temptations – which all the saints had.
.
If a person has habitually given into impure sins, he has become an addict. Experts say that in this case, the chemical, Dopamine, in the brain has been stimulated too much, causing the addiction. In this case, the person must pass through a time of enduring more intense cravings, but these eventually fatigue and fall away.[iv] They will weaken, provided we don’t act on them.
.
In the first weeks there are symptoms of withdrawal such as sadness, anxiety, or impatience, but this is a sign of progress. Surges in desire can’t last if we don’t act on them. If we weather the storm it will dissipate, and our passions will be reshaped in a healthy way.
.
The key to victory is to outlast the temptation: 5 minutes, 10 minutes, an hour – soon it is weakened. The more desperate a desire seems, the closer it is to collapsing.
.
Holy Purity is a state of peace; it is the Pearl of Great price, and it is possible for everyone.
.
So let us give the Lord many victories over our temptations in these days leading to Easter. And let us never fail to call on the Blessed Virgin in our needs, because Mary will always help us be victorious, and to be beautiful and pure disciples, of Jesus Christ.

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[Entrusted to the prayers of St. John of God]

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[i] The Psychology of Character, p. 315.

[ii] Some information used in this homily is from his website: Purityispossible.com

[iii] When a strong passion is formed, it is easy for an ‘automated script’ to begin to play, taking a person down the path of impurity, forgetting all of the consequences and even forgetting God. Experts call this ‘tunnel vision,’ and it must be broken off at once by directing our mind to prayer and other concrete activities.

[iv]

Hypocrisy

Friends in Christ, today the Lord gives us this example of the Pharisee whose prayer is really nothing but showing off, there is no sincerity in it at all. Such hypocrisy doesn’t fool God.
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Those who lack any real character or virtue sometimes simulate what they lack – they practice hypocrisy. These persons however, are actually very weak; instead of working to be virtuous, they try to promote a good reputation by mere outward show, hoping to receive respect or praise that they do not deserve.
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All hypocrisy is at least a venial sin, but it can be mortal. Our Lord today strongly warns against pretending to have sincere faith, while really twisting the Gospel of Christ. The Pharisees that he describes, pretended to be men of prayer, but they were leading the people away from real religion.
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If a Catholic leader or bishop or priest puts himself forth as a teacher of the Faith, but actually leads people into error or false doctrine – this is where hypocrisy becomes mortal sin.
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Hypocrisy is also a mortal sin if a person is supposed to be a role model, like a parent or coach, but who justify their sinful behavior to those under their charge. This is the case in which Jesus says it would be better if they were drown in the sea with a millstone tied around their neck. Parents for example who do not go to Mass, and when their child asks why, they reply ‘It isn’t necessary.’
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Hypocrisy is also a grave sin if a false front is presented in order to manipulate or dominate others, or use them for some selfish goal.
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Hypocrisy can be a venial sin; for example if a person feigns goodness to avoid distressing loved ones, or to avoid disgrace for one’s sins of weakness.
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It is not hypocritical for a parent or a priest to teach the true moral life even though they often fail themselves, but the person should teach with humility, aware of his or her own sins.
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In the Holy Gospel, Jesus makes it clear, that rather than being fake or pretentious, God wants our humility. Our sincerity.
Everyone who exalts himself will ultimately be humbled when the truth is revealed at judgment, but the one who humbles himself will be exalted on judgment day.

Keeping the presence of God

Friends in Christ, the ancient scribes often expanded the Law to include many details, but they also tried to sum up the law in one sentence or phrase. Today Jesus does just that; he sums up the spirit of the Christian life by saying: ‘You shall love the Lord your God with all your heart, and all your soul, and all your mind, and all your strength, and you shall love your neighbor as yourself.’ Love of God and love of neighbor.
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The great spiritual writers will tell us that one of the most important ways that we love God, is by trying to be aware of him all day, of ‘maintaining this sense of the presence of God.’
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There are times when we pray, for sure. But we also wish to cultivate this presence of God in our daily doings.
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Before his conversion, St. Augustine was trying to find God in so many external things; but as he says, he finally found the Lord, within himself. We can speak to Our Father in heaven any time, he hears our slightest whisper and our most secret thought, as Teresa of Avila said. (See How to Pray Always, p. 107)
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She goes on to say, ‘those who are able to have this presence of God, are walking on an excellent road, and they will drink from the fountain of life’
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If we can cultivate this awareness of the Lord all day, that he is with us, everything will change. St. Teresa says, when once a person acquires this recollection, he would not exchange it for all the treasures of the world.
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God is living in us, and we can speak to him and love him. But he lives also in our neighbor; in our neighbor, he is living or wishes to live. It is as if people are living tabernacles of God’s presence.
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A young mother who is busy with her children should not say, ‘For me, union with God is not possible.’ She is surrounded with tabernacles, with little temples of the Holy Spirit! Her little ones are baptized? Then God is living in them.
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Our work-mates, the foreman, the customers, the boss – they are, or are potentially – bearers of Christ. Each of them is a child of God with a divine destiny, therefore if we love God we will love our neighbor.

Turn from sin

Friends in Christ, back in the 4th century in the city of Antioch there lived a woman named Pelagia. Pelagia was the most famous actress of that city, with many admirers; she lived a scandalous life, and she was considered a harlot. no one ever stopped talking about her.
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One day, the holy bishop Nonnus was with some other bishops, when they saw, riding by on the street, Pelagia. She was dressed in a provocative manner, with many fans following her.
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Seeing this, Nonnus said, ‘brothers, how many hours a day does this woman spend on making herself beautiful to please her admirers, and yet Christians spend such a small amount of time and effort to make their soul pleasing to Christ Jesus. She promises to please her lovers, but haven’t we promised to please God?
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Later that day, Nonnus knelt and prayed with all his might for Pelagia.
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When Sunday arrived, the Bishop spoke a homily at Mass about the Last Judgment, and the need to seek God’s mercy. Now it happened that the Lord had guided to that Church, none other than Pelagia, the Actress. Never before had she entered the house of God and never before had she even thought of her sins; but suddenly her heart was pierced with God’s love.
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Her tears flowed in such a flood that she could not control them. She threw herself on the floor and holding the feet of the bishop said: ‘I beg you Father, pour out on me your goodness and make me a Christian. All the people were amazed and said that they had never before seen such faith as in this harlot.
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Pelagia DID change her life. She left for Jerusalem and there became a hermit dedicated to a life of prayer, and many miracles accompanied her until her death. She is now called, ‘St. Pelagia.’
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Friends, today Jeremiah warns us to change our ways. To turn from sin. And the Psalmist says to us: ‘If today you hear his voice, harden not your heart.’  We are being called ourselves, to reform our life during Lent.
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The first part of Lent emphasizes repentance, conversion of life, atoning for our sins. The 2nd part of Lent will bring our minds to contemplate all that the Lord Jesus has done for us in his Passion.
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Now is the time for us to listen to that voice, that quiet voice of our conscience, and listen to what the Lord is asking us to give him this Lent. ‘If today you hear his voice, harden not your heart.’

The New and the Old Law

Friends in Christ, today Our Lord tells us that he came, not to abolish the Law, but to fulfill it. St. Thomas Aquinas says (tour of Summa, p. 171) that the Old Law was meant to repress passion and prevent sin, yet it could not give the grace that one needs to reach heaven. The needed grace and power to attain holiness came with the New Law, which is the Law of Christ.
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The Old Law CAN refer to the 10 commandments, which are requirements in the moral life. Jesus told the rich young man that to be saved, he had to keep the commandments.’ The moral law, given by the commandments, could never be abolished, but it has been raised to an even higher level of love by Christ.
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The Old Law can also refer to the ceremonials and rituals of the Old Testament – in particular circumcision – and these are no longer essential. Circumcision was merely a sign of God’s covenant; but the New Law has fewer rituals and gives real power. Circumcision was replaced with Baptism, which is not a mere sign, but confers the power of grace – enabling one to actually live the commandments.
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St. Paul says that the Old Law was like a teacher for children, guiding the human race along in preparation for Christ. (Galatians 3:24) As we know, children usually act simply out of obedience and rules. But when grown up, they are to learn to do what is right out of love.
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Some adults continue to see the moral life as simply following rules. They ask, ‘Is this a mortal sin?’ Upon hearing ‘it is not a mortal sin,’ they will happily commit it. Such a person is trying to follow rules, rather than loving God. A person who is living the Law of Christ, seeks to be holy in all things – not simply ‘stay within the rules.’ We are living the Law of grace when we act out of a desire to please our Heavenly Father.
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Even Catholics must be careful not to fall into a mindset of the Old Law – of simply following rules, rather than loving God and neighbor. Young people sometimes ask, ‘How far can I go on a date?’ But this is to see morality as following rules. The virtue of chastity does not ask ‘how close to sin can I get,’ the virtue of chastity wants to always be pure and good in order to please God.
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During this season of Lent, we can’t help but consider the sins and mistakes of our life; but the New Law of grace gives us hope, because we can begin again, and do all our actions for the glory to God.